The Pretribulation

Rapture

Chuck Smith: The Book of the Revelation of Jesus Christ - Chapter 2

Description:
In this lesson, Pastor Chuck Smith explores the first four letters to the seven churches of Asia in Revelation 2. Each message begins with a unique description of Jesus Christ, drawn from the vision in chapter 1.

Churches such as Ephesus and Smyrna were commended for their works and perseverance in trials, yet also warned for leaving their first love and for coming persecution. Pergamos and Thyatira, however, were rebuked for allowing false teaching, idolatry, and compromise to infiltrate their congregations—making Christ’s call to repentance urgent and unmistakable.

Pastor Chuck emphasizes two central themes: love and repentance. Genuine love must fuel all service to God and others, as God judges the motives of the heart, not just outward actions. Repentance is essential for believers, as those who turn from error and remain faithful will share in Christ’s promises.

The lesson closes with a timeless exhortation: “He who has an ear, let him hear what the Spirit says to the churches.” To every overcomer, Jesus offers the best of God’s blessings.

 

The Book of the Revelation of Jesus Christ - Chapter 2

John was to send letters to the seven churches of Asia. He was commanded to write the things which he had seen, the things which are, and the things which will be after these things. As he writes to the seven churches, Jesus actually dictates His messages to John. In each message there is a common format:

  1. A description of Jesus, drawn from chapter 1.
  2. Each letter is addressed to the “angel” (messenger) of the church—understood here as the pastor.
  3. Jesus declares His knowledge of their works.
  4. Each church receives a word of commendation and a word of condemnation—except Smyrna and Philadelphia (no condemnation) and Laodicea (no commendation).
  5. An exhortation: “He who has an ear, let him hear what the Spirit says to the churches.”
  6. A specific promise to the overcomer.

To the Church in Ephesus (Revelation 2:1–7)

“To the angel of the church of Ephesus write: These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands.”

In the vision of Christ (chapter 1), John sees Him walking among the seven golden lampstands and holding the seven stars in His right hand. Jesus explains that the lampstands are the seven churches and the stars are the messengers of those churches (their pastors). It’s comforting to know He holds them in His right hand.

Commendation:
“I know your works, your labor, and your patience.” These are great traits in a church. We understand that we are not made righteous or saved by our works, yet genuine salvation will be evidenced by works. Jesus knows their works, labor, and patience.

“You cannot bear those who are evil. You have tested those who say they are apostles and are not, and have found them liars.” They were not compromising; they would not tolerate evil. They were discerning, testing claims rather than accepting them at face value.

“You have persevered and have patience, and have labored for My name’s sake and have not become weary.” From outward appearance it was a well-organized, functioning church.

Condemnation:
“Nevertheless, I have this against you: that you have left your first love.”

Though they had the motions, they lacked the vital emotion—love. Paul (1 Corinthians 13) teaches that without love, even the most gifted service and greatest sacrifices profit nothing. Love is the greatest Christian characteristic. Behind all service must be the motivation of love—love for God and love for one another.

When our works are judged by Christ, they will be judged for what sort or manner they are—especially the motive. If we do good to be seen by people, Jesus says we have our reward already. Instead, we are to let our light shine so that people glorify our Father in heaven.

Correction (the three R’s):

  1. Remember from where you have fallen—remember the joy and excitement of first love for Jesus.
  2. Repent—godly sorrow leads to real change, not just regret over consequences.
  3. Repeat—do the first works. Return to time in the Word, prayer, and simple devotion; the flame of love will rekindle.

Warning:
“Or else I will come to you quickly and remove your lampstand from its place—unless you repent.” Jesus walks among the lampstands (churches). If a church persists in loveless labor, He warns He will remove His presence. He is not interested in a legal, duty-bound relationship, but a loving one.

Additional Commendation:
“But this you have, that you hate the deeds of the Nicolaitans, which I also hate.”
“Nicolaitans” likely refers to a hierarchical “priest over laity” system (from nikao = conquer and laos = people). Jesus abolished the Old Testament priesthood by His death; there is one mediator—Jesus Christ. Any system that inserts a human mediator between God and His people is contrary to the gospel.

Exhortation & Promise:
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give to eat from the tree of life, which is in the midst of the Paradise of God.”

Historical Note:
Ephesus reflects the apostolic church era. Already, by A.D. 96 (about 50–60 years after Pentecost), problems had developed. For God’s model of the church, study the Book of Acts—Spirit-filled, mission-driven, reaching the world.

To the Church in Smyrna (Revelation 2:8–11)

“Smyrna” (modern Izmir) was, and is, a great city. The church there would suffer intense persecution.

Christ’s Self-Description:
“These things says the First and the Last, who was dead, and came to life.” Facing martyrdom, they are reminded of the resurrection hope: “Because I live, you will live also.”

Commendation:
“I know your works, tribulation, and poverty (but you are rich).” Many early believers were slaves or had their property confiscated. True riches are eternal, laid up in heaven.

“I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.” Much early persecution was stirred up by unbelieving Jews (see Acts). Not all who are ethnically Israel are spiritually Israel; true Israel is governed by God and recognizes Messiah.

Exhortation:
“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison… and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.”

The “ten days” likely points to ten waves of Roman persecution under emperors such as Nero, Domitian, Trajan, Marcus Aurelius, Severus, Maximinus, Decius, Valerian, Aurelian, and Diocletian.

Promise:
“He who overcomes shall not be hurt by the second death.” Those born twice (physical birth and new birth) die only once—or not at all if alive at the rapture. Those born only once die twice (physical death and the second death at the Great White Throne; see Revelation 20).

To the Church in Pergamos (Revelation 2:12–17)

Pergamos represents the period when the church became entangled with state power—tragically marrying the world.

Christ’s Self-Description:
“These things says He who has the sharp two-edged sword.” The Word of God judges and divides.

Context & Commendation:
“I know your works, and where you dwell, where Satan’s throne is.” Pergamos was filled with pagan temples—centers of occult worship. “You hold fast My name, and did not deny My faith,” even when Antipas, “My faithful martyr,” was killed among them.

Condemnation:
“But I have a few things against you, because you have there those who hold the doctrine of Balaam… to eat things sacrificed to idols, and to commit sexual immorality.”

Balaam, unable to curse Israel, counseled Balak to seduce Israel into idolatry and immorality so God’s judgment would fall (Numbers 25; 31:16). In this church era, idols, icons, and relics were introduced—turning hearts from pure worship of Christ.

“Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.” The rise of an unbiblical priestly caste over the laity is again in view.

Call to Repentance:
“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Promise:
“To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.”
(The white stone signifies acceptance; the new name reflects new character and calling—God often renamed His servants.)

To the Church in Thyatira (Revelation 2:18–29)

This church era (from about A.D. 500 forward) continues to the present. Note: Jesus commends much here, but also rebukes serious corruption. Soon we will see His equally strong words to Protestantism (Sardis) and the end-time church (Laodicea). The Lord corrects all systems wherever they err.

Christ’s Self-Description:
“These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass.” Brass symbolizes judgment (brazen altar; Numbers 21’s bronze serpent pointing to Christ’s cross).

Commendation:
“I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first.” Many beautiful works of mercy and deep devotion have arisen in this tradition—genuine love, sacrificial service, and strong confession of Christ.

Condemnation:
“Nevertheless I have a few things against you, because you allow that woman Jezebel… to teach and seduce My servants to commit sexual immorality and to eat things sacrificed to idols.”

“Jezebel” evokes Old Testament idolatry imported into Israel (1 Kings 16–21). Spiritual fornication is unfaithfulness to Christ—worshiping or venerating images, trusting in icons, or introducing mediators other than Jesus. God forbids graven images or bowing to them (Exodus 20:4–5). Christ is the only mediator between God and man (1 Timothy 2:5).

“I gave her time to repent… and she did not repent. Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.”
Note: The warning implies that repentance spares from the Great Tribulation; refusal leads into it.

“I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works.” God judges motives as well as actions.

Encouragement to the Faithful:
“But to you… who do not have this doctrine, who have not known the depths of Satan… I will put on you no other burden. But hold fast what you have till I come.” Many faithful saints arose in this period; not all were corrupted.

Promise:
“He who overcomes, and keeps My works until the end, to him I will give power over the nations—‘He shall rule them with a rod of iron’… as I also have received from My Father; and I will give him the morning star.”

Exhortation:
“He who has an ear, let him hear what the Spirit says to the churches.”


Closing Exhortation

Father, thank You for Your Word. Give us ears to hear what the Spirit is saying to the churches today. Free us from empty traditions and loveless labor. Make us like the church in Acts—led, filled, and empowered by the Holy Spirit, motivated by love. In Jesus’ name, Amen.

Ministry Note:
If you’re in need—physically, spiritually, in your marriage, finances, or trials—seek prayer. Scripture calls us to pray for one another; the effectual, fervent prayer of a righteous person avails much.

May the Lord bless and keep you as we look for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ.

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